and practiced. And where the spirit is quenched, there the mission is domesticated. The three belong closely together: a God who makes covenant by making a move toward the partner (Hos. 2:14, 18–20); a community that practices covenant by the new forms of torah, knowledge, and forgiveness (Jer. 31:31–34); and a world yet to be transformed to covenanting, by the dismantling of imperial reality (Isa. 42:6–7; 49:6). That is how the battle is joined. These alternatives given us in the
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